October 29, 2015

Disneyland conception of spiritual life



Q &A After the lecture given by H.H. Suhotra Swami
on Caitanya-caritamrta Adi-lila 17.261-5,
recorded on 21st February 1999
at Radhadesh, Belgium


Here is the answer to a question from this mornings CC class at Radhadesh given by Guru Maharaja. The question was along the lines of: If devotees are being protected by Krishna then why do we suffer (but I didn't hear that so clearly).

The answer:
This is what I call the Disneyland conception of spiritual life, where Krishna is like Mickey Mouse. Kids go to Disneyland and Mickey's there welcoming them: "Welcome to my happy Magic Kingdom". You go in there and everything is like a cartoon world, it's all laughter and happiness and entertainment and that's all.

There are people who seem to think that this is what ISKCON should be like. ISKCON should be a Disneyland, and if it's not a Disneyland then there's something wrong and we have to get together to have meetings to fix it. But as far as I can understand this idea is totally alien to the Vedic conception of dharma and human life. This actually comes from the Western conception of life. It's said that God gave Adam and Eve a Garden of Eden, an earthly paradise and everything was nice. So people have this idea that if we become nice again, like Adam and Eve, pure and innocent, then God better give me a Garden of Eden or there's gonna be trouble.

There's a history to this. This whole Western conception originally comes from a Vedic sage who deviated. He is mentioned in the Rg Veda as Jarutha, and is known in Western history by the name Zarasthustra. He started a religion called Zoroastrianism, which is the first of the Western religions. After Zoroastrianism came Judaism, then Chrisitanity, then Islam; it's like a sampradaya.

Jarutha was a brahmana, a priest of the demigod Varuna. Jarutha was the first one to conceive of an earthly paradise and that there will be a messiah who will come. He came up with the notion that all the bodies will be raised out of the ground and judged and the bad ones will go to Hell and the good ones will inherit the Earth. The Earth will become like heaven and that will be the reward for our pious activities; we'll live forever on the Earth in an eternal material body.

These teachings of Jarutha are the seed of the whole Western conception of religion and we see that people come out of the Western culture into ISKCON and they bring these conceptions with them. They get all excited about the millenium. That is also part of Zoroastrianism; that there will be a day when the Earth will be changed; that there will be a day when all the evil people are destroyed and only the good will be left and the messiah will be there. The Western mind is obsessed with this idea: That if I dedicate myself to God and if I become pure again then there should be an Eden, an earthly paradise; everything should be nice and taken care of and if it's not then there's something wrong.

But show me such a promise in the Srimad-Bhagavatam or Bhagavad-gita, there's nothing like that there. What Krishna says in the Bhagavad-gita is that if you take to this path you have to be prepared to tolerate the sukha [happiness] that you deserve by your past karma. You have a certain amount of happiness coming to you and a certain amount of duhka, suffering, also. You have to see happiness and distress, not as one better than the other but as the same—happiness and distress as perceived by this material body are the same. We should just tolerate them, don't be interested in them and definitely don't try and judge your spiritual life or your spiritual advancement in terms of how much you're enjoying. Don't think that if you're getting more duhkha than sukha that there's something wrong, that we have to make a revolution; again this is the agitated Western mentality.


We should understand what is the siddhanta, what is the actual conclusion of our bhagavata philosophy otherwise we will not attain Krishna Consciousness.

October 14, 2015

Pierced by an arrow

Srimad Bhagavatam 4.25.25:

Pierced by the arrow shaft of her affectionate glance and the lusty movement of her brow, the brave King spoke to that beautiful woman with a shy smile.

Commentary by Srila Visvanatha Cakravarti Thakura:

The jiva by his free will becomes bound by the function of ignorance. To show that the Lord does not bind the jiva with ignorance by force, how they establish a relationship is explained. Because of her affection she continually glanced at him. The arrow pierced him up to its shaft. Because he was courageous he did not grow tired. He was energetic to obtain enjoyment. The meaning is this. Ignorance shows itself to be the object of enjoyment. The jiva, accepting himself as the enjoyer, thinking that there is some enjoyment in ignorance, pursues enjoyment. The Lord, knowing there is nothing to enjoy in ignorance, remains aloof.

October 13, 2015

Hero



It is said in the Prema-vivarta that when a living entity wants to enjoy material nature, he is immediately victimized by the material energy. A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction. It is simply a question of the living entity's being attracted or not being attracted. There is no question of his being forced to come into contact with material energy. One who can keep himself steady and resist the attraction of material nature is certainly a hero and deserves to be called a gosvami. Unless one is master of the senses, he cannot become a gosvami. The living entity can take one of two positions in this world. He may become a servant of his senses, or he may become master of them. By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a gosvami, or spiritual hero.